1 Chronicles 21:28

Authorized King James Version

PDF

At that time when David saw that the LORD had answered him in the threshingfloor of Ornan the Jebusite, then he sacrificed there.

Original Language Analysis

בָּעֵ֣ת At that time H6256
בָּעֵ֣ת At that time
Strong's: H6256
Word #: 1 of 12
time, especially (adverb with preposition) now, when, etc
הַהִ֔יא H1931
הַהִ֔יא
Strong's: H1931
Word #: 2 of 12
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
בִּרְא֤וֹת saw H7200
בִּרְא֤וֹת saw
Strong's: H7200
Word #: 3 of 12
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
דָּוִיד֙ when David H1732
דָּוִיד֙ when David
Strong's: H1732
Word #: 4 of 12
david, the youngest son of jesse
כִּֽי H3588
כִּֽי
Strong's: H3588
Word #: 5 of 12
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
עָנָ֣הוּ had answered H6030
עָנָ֣הוּ had answered
Strong's: H6030
Word #: 6 of 12
properly, to eye or (generally) to heed, i.e., pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout,
יְהוָ֔ה that the LORD H3068
יְהוָ֔ה that the LORD
Strong's: H3068
Word #: 7 of 12
(the) self-existent or eternal; jeho-vah, jewish national name of god
בְּגֹ֖רֶן him in the threshingfloor H1637
בְּגֹ֖רֶן him in the threshingfloor
Strong's: H1637
Word #: 8 of 12
a threshing-floor (as made even); by analogy, any open area
אָרְנָ֣ן of Ornan H771
אָרְנָ֣ן of Ornan
Strong's: H771
Word #: 9 of 12
ornan, a jebusite
הַיְבוּסִ֑י the Jebusite H2983
הַיְבוּסִ֑י the Jebusite
Strong's: H2983
Word #: 10 of 12
a jebusite or inhabitant of jebus
וַיִּזְבַּ֖ח then he sacrificed H2076
וַיִּזְבַּ֖ח then he sacrificed
Strong's: H2076
Word #: 11 of 12
to slaughter an animal (usually in sacrifice)
שָֽׁם׃ H8033
שָֽׁם׃
Strong's: H8033
Word #: 12 of 12
there (transferring to time) then; often thither, or thence

Analysis & Commentary

Theological Analysis: This passage falls within the section on David's census and divine judgment. The Hebrew term חֵטְא (chet) - sin/offense is theologically significant here, pointing to Even godly leaders sin and face consequences. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Even godly leaders sin and face consequences. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Christ bears judgment for sin on our behalf.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of David's census and divine judgment occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection